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	<title>Epiphanies of a Common Man &#187; Uncategorized</title>
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	<description>Finding Christ in the Mundane</description>
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		<title>Wordpress Updated</title>
		<link>http://epiphaniesofacommonman.com/blog/archives/236</link>
		<comments>http://epiphaniesofacommonman.com/blog/archives/236#comments</comments>
		<pubDate>Mon, 25 Jan 2010 01:38:49 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Technology]]></category>
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		<category><![CDATA[update]]></category>
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		<guid isPermaLink="false">http://epiphaniesofacommonman.com/blog/?p=236</guid>
		<description><![CDATA[Well, after many hours of tweaking, the blog is now updated with the latest version of Wordpress. There will be more changes working themselves out around the site, but for now I am just glad that everything is working and all my posts aren&#8217;t deleted.
]]></description>
			<content:encoded><![CDATA[<p>Well, after many hours of tweaking, the blog is now updated with the latest version of Wordpress. There will be more changes working themselves out around the site, but for now I am just glad that everything is working and all my posts aren&#8217;t deleted.</p>
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		<title>What is Heresy?</title>
		<link>http://epiphaniesofacommonman.com/blog/archives/171</link>
		<comments>http://epiphaniesofacommonman.com/blog/archives/171#comments</comments>
		<pubDate>Thu, 02 Oct 2008 04:08:33 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Christian Life]]></category>
		<category><![CDATA[The Church]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[apostasy]]></category>
		<category><![CDATA[apostate]]></category>
		<category><![CDATA[creeds]]></category>
		<category><![CDATA[heresy]]></category>
		<category><![CDATA[heretic]]></category>
		<category><![CDATA[heterodoxy]]></category>
		<category><![CDATA[orthodoxy]]></category>

		<guid isPermaLink="false">http://epiphaniesofacommonman.com/blog/?p=171</guid>
		<description><![CDATA[Those who get into as many theological discussions as I do know of quite a few conversations that have involved the term &#8220;heresy&#8221; and less so the term &#8220;apostate.&#8221; Unfortunately, most people don&#8217;t use these terms properly, often they don&#8217;t know that those words mean anything other than something to call someone who you do [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft" src="http://upload.wikimedia.org/wikipedia/commons/9/96/Joan_of_arc_burning_at_stake.jpg" alt="" width="213" height="328" />Those who get into as many theological discussions as I do know of quite a few conversations that have involved the term &#8220;heresy&#8221; and less so the term &#8220;apostate.&#8221; Unfortunately, most people don&#8217;t use these terms properly, often they don&#8217;t know that those words mean anything other than something to call someone who you do not agree with. Heretic or apostate is not the equivalent of a Christian expletive, and if we reduce them to that sentiment then we will have no definitive statement for those who truly are heterodox or who have defected from the faith.<span id="more-171"></span></p>
<p>Heresy is the opposite of orthodoxy. Meaning that it is doctrine that promotes a false view of the truth; this is not the same as, however, as a difference of opinion because it deals with fundamental necessities of the Christian religion. An apostate is one who had been accepted into the Christian community, participated with God&#8217;s people and has rejected the faith. In other words:</p>
<p style="padding-left: 30px;"><strong>Heretic</strong> = A person that must be expelled from the Christian community because of turning his back on sound doctrine.</p>
<p style="padding-left: 30px;"><strong>Apostate</strong> = A person that has left the Christian community because of turning his back on the faith.</p>
<p>Both involve those who are not, or should not be, part of the church&#8217;s community. (I do not say part of the church for we know that the gates of hell will not prevail against her, and that those who truly are the church are kept by his hand.) As we can see the charge of heresy or apostasy is a very serious one, and we should not throw it around lightly. I will be the first to stand up against those who are truly heretics, and to label them as such, so that they will not lead others astray; however, I never want to call my Christian brother or sister one as that would necessitate their breaking of fellowship from the people of God. It is important to remember that in the ancient world there was at most one church per city, so excommunication is not only leaving a church but is being cut off from the entire Christian community. So what doctrines are important enough that, if defected from, we are to excommunicate people? First, let&#8217;s look at the scriptural passages.</p>
<p>We know that there are those who &#8220;pervert the gospel of Christ&#8221; and scripture tells us that these people should be anathema to us (accursed or exiled). (Galatians 1:6-9). The gospel of Christ can be seen in 1 Corinthians 15:1-7 and Romans 10:9-10, some of the main tenants of these verses are that Jesus Christ physically lived as a man, physically died, and physically rose again. Each of these doctrines, if denied, can be properly called heresy. We know that our salvation is by faith in Christ alone, and that God from the beginning has declared that he is One God. Therefore, the five main tenants from scripture that must be held to for the Christian faith are as follows:</p>
<ol>
<li><strong>Adherence to the Gospel of Christ</strong> (Galatians 1:6-9, Jude 1:3-4, 1 Corinthians 15:1-7, Romans 10:9-10)</li>
<li><strong>The Deity and Humanity of Christ</strong> (1 John 4:1-3, 1 Timothy 2:5-6)</li>
<li><strong>The Bodily Resurrection of Christ</strong> (1 Corinthians 15:14-20)</li>
<li><strong>One God in Three Persons</strong> (Isaiah 43:10-11;44:6, Genesis 1:26, Deuteronomy 6:4, Matthew 28:18, 1st Corinthians 13:14, 2nd Corinthians 13:14, Ephesians 4:4-7, 1st Peter 1:2, Jude 20-21)</li>
<li><strong>Salvation by Faith</strong> (Romans 5:1, Ephesians 2:8-9)</li>
</ol>
<p>Scripture itself says that these doctrines are important enough for excommunication; I would say that without these doctrines, a given set of beliefs is not Christian. One need not understand these fully to be a Christian, but in order for a doctrine to be called a Christian doctrine it must adhere to these tenets. There is a Christian, and there is then an orthodox Christian. To me Orthodoxy means that it is compliant with the ecumenical creeds of the church. These creeds were universal declarations of the church in order to combat heresy. Some have rejected creeds as being man made, however they are statements of the entire church and thus must be taken seriously, while they may speak of things beyond the above five they are all related to the five and without the doctrines contained in the creeds those tenets would be distorted.</p>
<p>Those universal creeds are the <a href="http://www.iclnet.org/pub/resources/text/history/creed.apost.proofs.html" target="_blank">Apostle&#8217;s Creed</a>, <a href="http://www.tumi.org/images/stories/pdf/nicenecreedscripture.pdf" target="_blank">Nicene Creed</a>, The <a href="http://www.theopedia.com/Chalcedonian_Creed " target="_blank">Definition of Chalcedon</a>, and the <a href="http://www.theopedia.com/Athanasian_Creed" target="_blank">Athenasian Creed</a>. (Each link is provided to the text of the creed and I have tried to find those with scripture references for their biblical support, though it is not at all exhaustive.) I was recently in a situation at church in which one Christian had previously called another brother a heretic and then called him a carnal apostate. The brother he was talking to then declared that he had made a foolish statement and that if he called him such things again that he would go before the elders (and rightly so) The problem is not that the first brother honestly thought the other was a heretic, but that he did not understand the severity of his accusation. Words mean little today and so we must be careful in their usage. We cannot flippantly throw around such terms, and we must always seek reconciliation and unity, even with those who are actual heretics if we can bring them back into proper faith. Hopefully this post will prevent some from miss identifying fellow Christians, and also help us to understand the severity of heresy and apostasy.</p>
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		<title>What Youth Ministry Isn&#8217;t</title>
		<link>http://epiphaniesofacommonman.com/blog/archives/114</link>
		<comments>http://epiphaniesofacommonman.com/blog/archives/114#comments</comments>
		<pubDate>Thu, 18 Sep 2008 21:38:57 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Ministry]]></category>
		<category><![CDATA[The Church]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Youth Ministry]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[trendy]]></category>
		<category><![CDATA[youth]]></category>

		<guid isPermaLink="false">http://epiphaniesofacommonman.com/blog/?p=114</guid>
		<description><![CDATA[We look down upon our youth. We keep from teaching them any sound theology and we are obsessed with making things &#8220;relevant&#8221; to them. Relevant basically means, &#8220;Don&#8217;t have sex, don&#8217;t smoke, and don&#8217;t do drugs&#8230; but if you have to do one of those things then smoke.&#8221; And this is what we hand them, [...]]]></description>
			<content:encoded><![CDATA[<p>We look down upon our youth. We keep from teaching them any sound theology and we are obsessed with making things &#8220;relevant&#8221; to them. Relevant basically means, &#8220;Don&#8217;t have sex, don&#8217;t smoke, and don&#8217;t do drugs&#8230; but if you have to do one of those things then smoke.&#8221; And this is what we hand them, the most doctrinal truth we give is some distorted view of God&#8217;s love or some story about Moses or David that they have heard for years. I kid you not, I once had to go over curriculum with High Schoolers and the questions were &#8220;What do you feel Jesus&#8217; view on drugs is?&#8221; and &#8220;Do you think Jesus would go to parties?&#8221; <span id="more-114"></span>On one hand we look down upon our kids as if they are not able to handle any sort of deep thought, and on the other we are so worried that they may become one of the &#8220;bad kids&#8221; that that is all we ever talk to them about, and thus that is all they think Christianity is. Here are some examples of things churches look for from youth pastors, which means what they view youth ministry as, and I didn&#8217;t make these up either, these are from job postings&#8230;</p>
<p>&#8220;<em>if you find yourself at home in a downtown music venue as you do within the margins of a City, if you are fluent in the indie music scene, resist eating at big box establishments, exegete the arts to find Life, then we might want to talk. </em>&#8221;</p>
<p>Hmm, indie music&#8230; not eating at Mickey D&#8217;s&#8230; hip venues&#8230;. yep that sounds exactly how I would describe what is needed for ministry. If you didn&#8217;t catch the sarcasm in the previous statement then let me just tell you that this sort of garbage has more to do with pushing the &#8220;Christianity is cool&#8221; idea than anything else. You can love indie music, and be a frickin&#8217; vegan, those are fine for life choices, but that has nothing to do with being a pastor. How about instead of looking for someone who is just going to be trendy, we look for someone who is going to steep himself into the word and is going to guide our children into the truth like he should. Someone who realizes that parents are not antithetical to youth ministry and that you are not going to do anything by being a big kid that never grew up so he can fit in. It gets better&#8230;</p>
<p>&#8220;[our Church] <em>is well aware of the countless excuses lurking around present-day teenagers, and our leadership team is committed to providing the solution &#8211; excitement.</em>&#8221;</p>
<p>Excitement? Really, that&#8217;s your solution&#8230; excitement? If I sound dumbfounded it&#8217;s because I am, however I really shouldn&#8217;t be as this is honestly what most church&#8217;s philosophy of youth ministry is, they just don&#8217;t encapsulate it so blatantly. Our solution isn&#8217;t Christ, Biblical teachings, doctrine, or Christian community, just something exciting; which is a battle the church will always loose. Let&#8217;s see, the world has sex, drugs, sex, alcohol, sex, parties, and did I mention sex. What excitement can we offer? Bible study and late night Volley Ball, ooo color me excited! We are so scared that our kids will go be bad that we will do anything to stop them from doing so, and unfortunately our strategy is to just distract them from sin long enough before they can get married. None of this changes lives. The way of Christ can be earthy and messy, but it is the only way. Sure we can have large crowds by having Xbox parties, and while I am not against fun, it isn&#8217;t going to change lives if that is all we have.</p>
<p>These examples arn&#8217;t even the worst ones I have seen. We need to realize that these people are on the verge of being adults, heck in another time or culture they would be adults. But in our youth obsessed culture we expect people to be kids until after they finished college, if then. We need to instill into them what Christianity really is and none of it is about excitement, being cool or even being happy, it&#8217;s about sacrifice to Christ, and if we don&#8217;t sacrifice, then we are not Christians. (Matthew 10:37-39) There are kids out there that are hungry for that message, they have been getting milk their whole life and now they need something more. It won&#8217;t bring large crowds, it never has, but biblical truth is what people of all ages need. In the end, if a youth ministry isn&#8217;t about discipleship, then it isn&#8217;t a ministry at all.</p>
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